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m8JESL51UW4.vtt
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WEBVTT
1
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<v Speaker 1>It seems to me that the way that you </v>
<v Speaker 1>fortify your faith in being and in life </v>
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<v Speaker 1>and your own existence isn't to try to </v>
<v Speaker 1>convince yourself of the existence of a </v>
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<v Speaker 1>transcendent power that you could </v>
<v Speaker 1>believe in the same way that you believe</v>
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<v Speaker 1>in a set of empirical facts.</v>
<v Speaker 1>I don't.</v>
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<v Speaker 1>I don't think that's the right approach.</v>
<v Speaker 1>I think it's a weak approach.</v>
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<v Speaker 1>Actually.</v>
<v Speaker 1>I don't.</v>
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<v Speaker 1>I don't think that the cognitive </v>
<v Speaker 1>technology that I don't think that's the</v>
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<v Speaker 1>right cognitive technology for that set </v>
<v Speaker 1>of problems.</v>
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<v Speaker 1>You know,</v>
<v Speaker 1>that's more a technology that you use if</v>
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<v Speaker 1>you were trying to solve a scientific </v>
<v Speaker 1>problem.</v>
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<v Speaker 1>It's more like it's more something that </v>
<v Speaker 1>needs to be embedded in action rather </v>
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<v Speaker 1>than in stateable belief and the way </v>
<v Speaker 1>that you fortify your faith in life is </v>
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<v Speaker 1>to assume the best,</v>
<v Speaker 1>something like that,</v>
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<v Speaker 1>and then to act courageously in </v>
<v Speaker 1>relationship to that and,</v>
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<v Speaker 1>and that's,</v>
<v Speaker 1>that's tantamount to expressing your </v>
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<v Speaker 1>faith in the highest possible good.</v>
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<v Speaker 1>It's tantamount to expressing your faith</v>
<v Speaker 1>in God and it's not a matter of stating,</v>
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<v Speaker 1>well,</v>
<v Speaker 1>I believe in the existence of a </v>
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<v Speaker 1>transcendent that daddy,</v>
<v Speaker 1>because in some sense,</v>
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<v Speaker 1>who cares?</v>
<v Speaker 1>Who cares what you believe.</v>
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<v Speaker 1>I mean you might and all that,</v>
<v Speaker 1>but,</v>
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<v Speaker 1>but that's not the issue.</v>
<v Speaker 1>That's not the issue.</v>
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<v Speaker 1>The issue it seems to me is how you act,</v>
<v Speaker 1>and I was thinking about this intensely </v>
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<v Speaker 1>when I was thinking about Nietzsche and </v>
<v Speaker 1>Dostoevsky because of course you know </v>
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<v Speaker 1>that nature was the philosopher who </v>
<v Speaker 1>announced the death of God,</v>
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<v Speaker 1>right?</v>
<v Speaker 1>And who is a great,</v>
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<v Speaker 1>great critic of Christianity at vicious </v>
<v Speaker 1>critic of Institutional Christianity in </v>
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<v Speaker 1>the best sense,</v>
<v Speaker 1>you know,</v>
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<v Speaker 1>and he announced the death of God and he</v>
<v Speaker 1>said that we'd never find enough water </v>
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<v Speaker 1>to wash away the blood.</v>
<v Speaker 1>It wasn't a triumphant proclamation even</v>
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<v Speaker 1>though it's often read that way and </v>
<v Speaker 1>don't need shoes.</v>
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<v Speaker 1>Conclusion from that,</v>
<v Speaker 1>from the death of God,</v>
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<v Speaker 1>the fact that our ethical systems,</v>
<v Speaker 1>we're going to collapse.</v>
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<v Speaker 1>When the foundation was pulled out from </v>
<v Speaker 1>underneath him,</v>
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<v Speaker 1>he believed that human beings would have</v>
<v Speaker 1>to find their own values to create their</v>
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<v Speaker 1>own values.</v>
<v Speaker 1>And there's a problem with that because </v>
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<v Speaker 1>it doesn't seem that this is something </v>
<v Speaker 1>Carl young was very thorough and </v>
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<v Speaker 1>investigating,</v>
<v Speaker 1>it doesn't really look like people are </v>
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<v Speaker 1>capable of creating their own values </v>
<v Speaker 1>because you're not really capable of </v>
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<v Speaker 1>molding yourself just any old way.</v>
<v Speaker 1>You want to be like you have a nature </v>
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<v Speaker 1>that you have to contend with and so it </v>
<v Speaker 1>isn't a matter of creating our own </v>
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<v Speaker 1>values because we don't have that </v>
<v Speaker 1>capacity.</v>
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<v Speaker 1>It might be a matter of rediscovering </v>
<v Speaker 1>those values,</v>
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<v Speaker 1>which is what young was attempting to do</v>
<v Speaker 1>now.</v>
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<v Speaker 1>And,</v>
<v Speaker 1>and,</v>
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<v Speaker 1>and so I think nature was actually </v>
<v Speaker 1>profoundly wrong in that,</v>
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<v Speaker 1>in that recommendation.</v>
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<v Speaker 1>I think he was psychologically wrong.</v>
<v Speaker 1>Now you know,</v>
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<v Speaker 1>there was the Husky wrote in many ways </v>
<v Speaker 1>in parallel to Nisha and was a great </v>
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<v Speaker 1>influence on nature.</v>
<v Speaker 1>Their,</v>
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<v Speaker 1>their lives parallel each other.</v>
<v Speaker 1>To a degree that's somewhat miraculous </v>
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<v Speaker 1>in some senses.</v>
<v Speaker 1>It's quite uncanny.</v>
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<v Speaker 1>Dostoevsky was obviously a literary </v>
<v Speaker 1>figure,</v>
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<v Speaker 1>whether whereas nature was a </v>
<v Speaker 1>philosopher,</v>
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<v Speaker 1>a literary philosopher,</v>
<v Speaker 1>but still have last for Dostoevsky,</v>
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<v Speaker 1>wrestled with exactly the same problems </v>
<v Speaker 1>that,</v>
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<v Speaker 1>that nature wrestled with.</v>
<v Speaker 1>And,</v>
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<v Speaker 1>but he did it in a different way.</v>
<v Speaker 1>He didn't literary manner and he has </v>
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<v Speaker 1>this great book,</v>
<v Speaker 1>the brothers Karamazov and in that book </v>
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<v Speaker 1>there's a hero of the book is really Lee</v>
<v Speaker 1>Osha Who's a monastic novitiate,</v>
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<v Speaker 1>a very good guy,</v>
<v Speaker 1>kinda not an intellect,</v>
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<v Speaker 1>not an intellect,</v>
<v Speaker 1>but a person of great character,</v>
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<v Speaker 1>but he has a brother.</v>
<v Speaker 1>I have an older brother who's a great </v>
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<v Speaker 1>intellect and and a very handsome </v>
<v Speaker 1>soldier and a brave man and like </v>
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<v Speaker 1>Dostoyevsky's villains.</v>
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<v Speaker 1>Ivan isn't exactly a villain,</v>
<v Speaker 1>but that's close enough.</v>
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<v Speaker 1>Ivan or Dostoevsky makes his villains </v>
<v Speaker 1>extraordinarily powerful.</v>
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<v Speaker 1>So if Dostoevsky's trying to work out an</v>
<v Speaker 1>argument,</v>
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<v Speaker 1>he,</v>
<v Speaker 1>he clothes the argument in the,</v>
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<v Speaker 1>in the flesh of one of his characters </v>
<v Speaker 1>and if it's an argument he doesn't agree</v>
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<v Speaker 1>with,</v>
<v Speaker 1>then he makes that character as strong </v>
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<v Speaker 1>as he possibly can,</v>
<v Speaker 1>as strong and as attractive and </v>
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<v Speaker 1>intelligent as he possibly can.</v>
<v Speaker 1>And then he let some just have outer.</v>
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<v Speaker 1>And so Ivan is constantly attacking Lee </v>
<v Speaker 1>Osha and from every direction trying to </v>
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<v Speaker 1>knock him off his perch of faith,</v>
<v Speaker 1>let's say.</v>
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<v Speaker 1>And they'll Osha,</v>
<v Speaker 1>Ellie,</v>
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<v Speaker 1>Osha can't address a single one of </v>
<v Speaker 1>Ivan's criticisms and,</v>
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<v Speaker 1>and he doesn't have the intellect for </v>
<v Speaker 1>it.</v>
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<v Speaker 1>And,</v>
<v Speaker 1>and,</v>
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<v Speaker 1>and Ivan has a devastating intellect.</v>
<v Speaker 1>It's devastating to him himself as well.</v>
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<v Speaker 1>What happens in the brothers Karamazov </v>
<v Speaker 1>essentially is the lel.</v>
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<v Speaker 1>Osha continues to act out his commitment</v>
<v Speaker 1>to the good,</v>
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<v Speaker 1>let's say.</v>
<v Speaker 1>And in that manner,</v>
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<v Speaker 1>he is triumphant.</v>
<v Speaker 1>It doesn't matter that he loses the </v>
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<v Speaker 1>arguments because the arguments aren't </v>
<v Speaker 1>exactly the point.</v>
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<v Speaker 1>The arguments in some sense are aside </v>
<v Speaker 1>issue because the issue is,</v>
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<v Speaker 1>and this is the existential issue,</v>
<v Speaker 1>the issue is not what you believe as if </v>
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<v Speaker 1>it's a set of facts,</v>
<v Speaker 1>but how you conduct yourself in the </v>
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<v Speaker 1>world.</v>